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Agenda

美聖堂主日崇拜

Mason Sunday Worship Service

03/02/2014

敬拜詩歌

Worship Hymns

葉柳端

Dominica Wei

信息

Message

安慰和鼓勵的神

The God who comforts and encourages

但以理書10:1-11:1

方冠傑

KC Fang

歡迎與報告

Welcome & Anno.

孫中平

Steven Sun

祝禱

Benediction

方冠傑

KC Fang

金句: 他对我说:大蒙眷爱的但以理啊,要明白我与你所说的话,只管站起来,因为我现在奉差遣来到你这里。他对我说这话,我便战战兢兢地立起来。他就说:但以理啊,不要惧怕!因为从你第一日专心求明白将来的事,又在你神面前刻苦己心,你的言语已蒙应允;我是因你的言语而来。

(但以理書10:11-12)

Key Verse: Daniel 10: 11-12

司琴﹕詹 靜

敬拜團﹕馮立新,郭九生,戴 敏,楊 紅

招待﹕蔡 忠,李小萍,林 燕

影音﹕張 涌

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Weekly Bulletin

進入大堂,請安靜入座並關上

手機,預備心敬拜神

美聖堂報告事項

1. 月主題禱告的信心

2. 週五小組查經進度﹕查完但以理書後,將進入哥林多前書,請弟兄姊妹們預讀。

3. 日光節約時間3/9日開始施行,請於週六睡前將時鐘撥快一小時。

4. 北美華神課程﹕將到辛城教會開課,修畢八門輔導課,取得證書。第一堂課﹕聖經與家庭。5/15-18日週四至主日,共計20小時。教師﹕黃善華老師。報名單在進口處,詳情請洽吳學忠弟兄。每門課100元,支票抬頭請寫﹕CESNA

5. 長老候選人﹕傳道人長執會推薦劉家揚弟兄和詹生和弟兄為辛城教會的長老候選人,於3/26日同工會討論,請代禱。

6. 美聖堂擴堂計劃﹕剛完成草圖階段,進入尋求各堂事工協調會的建議。3/23日主日崇拜後將向弟兄姊妹講解和說明,請弟兄姊妹踴躍參加,並代禱。

7. 兒童主日學教師會議﹕三月五日週三晚上七時至八時三十分,一起接受訓練裝備,分享討論、禱告,在美聖堂舉行,請教師務必參加。

8. 福樂團契聚會3/8日週六上午1000,在美聖堂舉行,請邀請年長朋友參加。備有午餐,講員﹕方冠傑傳道。

9. 粵語團契聚會3/8日週六下午440分,在本堂舉行,歡迎說粵語朋友參加。

10. 愛筵3/9日主日崇拜後舉行,謝謝申卓煒、王海龍及其同工預備飯食,歡迎留步享用,在主裏有美好交通。

11. 事工協調會3/12日週三晚上八時,在美聖堂舉行,請事工,小組長務必參加。

12. 姊妹禱告退修會3/15日週六上午十一時至下午二時,在美聖堂舉行,請預備心參加。

13. 2014年恩愛夫妻營﹕已接受報名,營會介紹和報名單在進口處桌上,歡迎夫婦參加,每對費用$520詳情請洽湯覺民弟兄。截止報名4/24日。

After entering the Sanctuary, please quietly be seated and turn off your cell

phone to prepare your heart for Worship

Mason Announcements

1. This month’s theme: Praying with Faith.

2. Fri. Night Small Group Bible Study progress: after completing the book of Daniel, they will study I Corinthians. Please read in advance.

3. Daylight Savings Time: will begin on 3/9, please set your clock forward 1 hour on Sat. before going to bed.

4. CESNA: eight topics will be taught in Cincinnati by Abraham Huang, PhD. After completion there will be a certificate. The first topic is The Bible and the Family (5/15-5/18, Thur. to Sun. 20hrs.). Please contact Bro. Simon Wu for details. Each class is $100, please make check out to CESNA.

5. Elder Candidates: Bro. Chia-yang Liu and Bro. Shenghe Zhan have been nominated to be elders, it will discussed at the Coworkers meeting on 3/26. Please pray for them.

6. Mason Expansion Plan: the blueprints have been completed and now seeking input from other congregation; MC. After Worship service on 3/16 there will be a MC meeting. Please be prayerful and attend this meeting.

7. Children’s Sunday School Teachers Meeting: Wed. 3/5, 7:30 pm at Mason. Teachers must attend please. To receive training, discussion, and prayer.

8. Blessings Fellowship Meeting: Sat. 3/8, 10am at Mason. Please invite elderly friends. Lunch will be provided. Speaker: Min. KC Fang.

9. Cantonese Fellowship Meeting: Sat. 3/8, 4:40 pm at Compton. Welcome Cantonese speaking friends to attend.

10. Love Feast: Sun. 3/9, after Worship Service. Thanks to Zhuowei Shen, Hailong Wang and others for preparing the food. Please stay and enjoy the wonderful fellowship in the Lord.

11. Coworkers’ Coordination Meeting: Wed. 3/12, 8:00 pm at Mason. Small group and ministry leaders must attend please.

12. Sister’s Prayer Retreat: Sat. 3/15, 11am to 2pm at Mason. Please prepare yourself to attend.

13. 2014 Couples’ Benevolent Love Retreat: have already begun registration. Forms are located on the table near the entrance. Each couple $520. Please see Bro. Juemin Tang for further details. Deadline for registration is 4/24.

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Weekly Article

說方言

 

  「因為神不是叫人混亂,乃是叫人安靜」(林前1433

二十世纪以来,三波的靈恩運動,帶給普世教會活力和更新,同時也產生一些的副作用,造成教會的分裂和混亂。我們要從其中吸取好的教訓,同時要能分辨不好的操作,以免收之桑榆,失之東隅。在歷年靈恩運動中,最叫人困惑的就是說方言。

聖經中對方言的教訓,都集中在使徒行傳的事例,和保羅在對哥林多教會的教訓中。首先,新約並沒有用一個特殊的字來說明方言,都是用「舌頭」

同樣的字;而這個字可以作多層用法,要看上下文而定。可以解釋為「外國語言」(徒24),或是「某種聲音」(林前146)。因此反對說方言的人認為,今天已經沒有方言的恩賜(林後138);贊成方言的人說,是個人靈裏的禱告(林後1414),都有聖經依據。

   其次,保羅用一整章聖經,來強調哥林多教會說方言的問題,而不鼓勵人說方言,因為方言容易造成教會的混亂(林前1423)。他強調要說別人聽的懂的話,要在心志上成長。今天有人教導說方言是屬靈的表現,其實未必。因為說方言很容易假裝,說的人如果真的不能控制自己,可以是出於聖靈的感動,也可以出于謊言的靈之影響(王上2222)。因為有人有過說方言的經歷,下次沒有感動,也可以模仿以前的經歷而說。至于方言用教出來的方法去學,更是不對。還有說,方言是得救的憑據,這完全不合聖經真理。最多只能說,像掃羅王一樣,說方言是受靈感,自己不能控制而已(撒上1924)。但也不能否認,一些說方言的經歷,確實給弟兄姐妹帶來靈裏的復興。

   其實不要把說方言看的太神秘,那不過是個人的禱告而已。但成為教會的一份子,我們要追求同心合意,彼此造就,而要制止利用某些屬靈的恩賜,造成混亂的人。因此,我們不會鼓勵人追求說方言,而是要追求被聖靈充滿。

 Speaking in Tongues

  “For God is not a God of disorder but of peace.”       (1 Cor. 14:33)

 Since the twentieth century, there were three waves of the charismatic movement, bringing vitality and renewal to the universal Church, but also had some side effects, resulting in the church division and confusion.   From which we can learn a lesson, and distinguish between functions, “an initial loss, can turn into gain later” .  The Charismatic Movement, the most confusing topic is “speaking in tongues”.
   In the book of Acts, and Paul’s writing to the Corinthians, we find teaching on speaking in tongues.

First, the New Testament does not use a particular word to explain dialect, rather using the word "tongue" all the time the same word; and this word can be used for multi-usage, depending on the context.  It can be interpreted as a "foreign language" (Acts 2:4), or "some kind of voice" (1 Corinthians 14:6).  Therefore those that oppose “speaking in tongues” believe there is no gift of tongues today (2 Corinthians 13:8); but those that favor speaking in tongues say that it is a personal spiritual prayer (2 Corinthians 14:14), both have biblical basis.

Second, Paul used a whole chapter of the Bible to the church at Corinth to emphasize the issue of tongues, rather than encouraging people to speak in tongues, because the church was likely to be in confusion due to tongues (I Corinthians 14:23).  He stressed that people should speak to be understood, and adult in thinking.  Today it is taught that tongues is a spiritual manifestation; in fact, not necessarily so.  Speaking in tongues is easy to pretend, people who speak cannot control themselves, could be because of the Spirit and/or be influenced by a lying spirit (1 Kings 22:22).  Some people have had the experience of speaking in tongues, but not touched by the Spirit later, you could also mimic a previous experience.  If you are taught tongues, then this of course is wrong.

There are some that say that tongues is evidence of salvation, which is totally unbiblical.  The most you can say like, King Saul he was inspired and spoke in tongues, but was not able to control it (Samuel 19:24). We cannot deny that some experience speaking in tongues, were spiritually revived.
   In fact, don’t view speaking in tongues as mysterious, but just as a personal prayer.  But if it is an issue of the church, we want to be in one accord, edifying one another, and prevent misuse of certain spiritual gifts, which confuses people.  Therefore, we do not encourage people to pursue speaking in tongues, but to be filled by the Holy Spirit.

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